Some Gender Implications of the ‘Civilising Mission’ of the Anglican Church for the Acholi Peoples of Northern Uganda
Journal Title: Religions - Year 2017, Vol 8, Issue 11
Abstract
Anglican missionaries arriving in Uganda’s Acholiland in 1903 saw the local peoples as in need not just of Christianisation but also of civilising. This last consisted primarily of inculcating western notions of gender identities for both men and women, with an emphasis on the wearing of gender-appropriate clothing and terminating the practices of polygyny and bride-price payment. The first missionaries considered the Acholi to have high levels of gender equality but they still believed conversion would improve women’s status through domesticating them and instilling the notion of male superiority, despite the fact that local customary rituals did not distinguish on grounds of gender. Over decades, the population gradually converted to various Christian denominations, mainly Anglicanism and Catholicism, but without abandoning their customary rituals, using them as and when required, to ward off evil or ask for rain, for instance. The most significant impact of the civilising process was arguably the institutionalisation of the notion of masculine superiority now legitimised by appeals to what happened in the Garden of Eden. The paper is based on historical documents, both published and from the missionary archives, as well as on ethnographic research into gender in the region today.
Authors and Affiliations
Colette Harris
Some Gender Implications of the ‘Civilising Mission’ of the Anglican Church for the Acholi Peoples of Northern Uganda
Anglican missionaries arriving in Uganda’s Acholiland in 1903 saw the local peoples as in need not just of Christianisation but also of civilising. This last consisted primarily of inculcating western notions of gender...
Origen and the Platonic Tradition
This study situates Origen of Alexandria within the Platonic tradition, presenting Origen as a Christian philosopher who taught and studied philosophy, of which theology was part and parcel. More specifically, Origen c...
Religion and Infant Mortality in the U.S.: A Preliminary Study of Denominational Variations
Prior research has identified a number of antecedents to infant mortality, but has been focused on either structural (demographic) forces or medical (public health) factors, both of which ignore potential cultural infl...
Silent Bodies in Religion and Work: Migrant Filipinas and the Construction of Relational Power
The present article explores the relationship of silences, as vocal and non-vocal bodily practices, to forms of power in religion and work. More specifically, it focuses on Filipina domestic workers in Greece who are m...
‘Partakers of the Divine Nature’: Ripley’s Discourses and the Transcendental Annus Mirabilis
In declaring 1836 the “Annus Mirabilis” of Transcendentalism, Perry Miller captured the emerging vitality of a new religious movement, described by Convers Francis as “the spiritual philosophy.” Francis first listed Ge...