ДО ПРОБЛЕМИ САМОІДЕНТИФІКАЦІЇ ФІЛОСОФІЇ В УКРАЇНІ ПОЧАТКУ ХХ ст.
Journal Title: Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Серія: філософія - Year 2017, Vol 1, Issue 791
Abstract
The article is devoted to the analysis of philosophy in Ukraine in the early 20th century, on the example of Kyiv religious-philosophical (1908-1919) and Kyiv scientific and philosophical (1914-1919) societies, with the participation of the professors of the University of St. Volodymyr and Kyiv Theological Academy. The main attention is paid to the study of the philosophical thought self-identification during this period, that is, the discovery of the way the philosophers themselves identified their views, which intellectual streams were considered to be philosophical ones. For this purpose, a detailed analysis of the topics and texts of the reports read at the meetings of the Kyiv Philosophical Societies are reproduced. In addition, the factors that caused the meaning of the transformation of the philosophy of that time have been singled out. They were as follows: recognition of part of the philosophical community of Orthodoxy as the basis of national culture, the crisis of European rationalism, World War I. As a result of the research, it has been found out that the search for the identity of philosophy in Ukraine in the early 20th century, in particular, connected to Kyiv, took place in two directions: firstly, because of comprehension of the present and the history of the native philosophical thought, the isolation of that part based on the Orthodox doctrine as the basis for the formation of a Christian (more precise, Orthodox) philosophy, as well as through a certain distance from Western philosophy as a component of culture based on other ideological foundations - Catholic Change and Protestantism; and secondly, because of the recognition of the commonality of the European philosophical tradition, which did not exclude criticism of Western philosophy, the search for its own solutions to the crisis problems that were characteristic of it at that time. It has been shown that both directions had undergone a certain correction during World War, I not only because of the non-Slavophilic tendencies inherent in the part of the philosophical community, but also through the declarations contained in the treatment of the German scholars "To the Cultural World," where the Orthodox actually were taken out of the boundaries of European civilization.
Authors and Affiliations
Наталія Філіпенко
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